If you’ve read my blog for any length of time, you will have noticed that I have a taste for the canon. I’ve recently written about Albert Camus’s essay “The Minotaur,” for example, and I have an ongoing series of blog posts offering close readings of old poems. Something you notice when you read classics is that there are a ton of different editions for each title. Every publisher has its own version of Great Expectations or Jane Eyre, and each edition comes with its own set of bells and whistles. You’ll even find people who collect different versions of the same book.
I find all this fascinating, because classics are the genre of literature which is probably easiest to find at a low cost, and a lot of these new printings of classics will run you more than a negligible sum. I’ve started wondering what these more expensive versions offer the reader beyond the text itself, and whether that’s worth the higher cost.
Just so we’re working with a concrete example, let’s consider a book that I’m currently reading: The Prince by Niccolò Machiavelli. Specifically, we’re going to look at the 2009 Penguin Classics Deluxe Edition, published in 2009 and translated by Tim Parks.
Going in, I know that The Prince is an important work in the history of political writing, and that it was rather infamous in its day regarding its arguably amoral advice for rulers. I’ve even had to write a few essays for classes using scanned excerpts of the text, so I’m somewhat familiar with its prescriptions. But I’ve never read the work in its entirety, and given the state of the world, I figure it’s high time I read it. Now, supposing that I didn’t already possess this particular edition of the book, how might I go about finding a copy of it for a decent value?
The Prince dates back to the early 16th-century, so the original Italian text is unquestionably in the public domain. I don’t speak Italian, however, let alone the Italian of Machiavelli’s day, so I’m going to need an English translation. Even though translations are derivative works, they may still be protected by copyright. As such, it can sometimes be difficult to find translations of works in other language freely and legally available on the Internet.
Lucky for me, The Prince has been around so long that there are multiple English translations which have also entered the public domain. I can simply search through Project Gutenberg, for instance, and find the full text of W. K. Marriott’s 1908 translation. It’s fairly bare-bones as a book, but if all I want is the text, then it suits me fine. Indeed, I’ve lately been reading some translations of Plato via Project Gutenberg, and I haven’t had any complaints so far.
But maybe e-books aren’t for me, for whatever reason (e.g., difficulty reading off a screen for extended periods of time). Maybe I’d feel better holding a copy of The Prince in my hands. Assuming the local library doesn’t have a copy available—and if, like me, you live out in the country, that’s a distinct possibility—there are still ways to get the book for cheap. If you went to an American high school, you might be familiar with Dover Thrift Editions, which are no-frills editions of classic, public domain works. (One of these days, I’ll write an appreciation post about them.) Per their website, a copy of N. H. Thompson’s 1910 translation of The Prince retails for $3.00. That doesn’t include shipping, obviously, but that’s still a pretty low price point.
So: if the options I’ve just listed, and others that I haven’t, let me get a copy of The Prince at little to no cost, why on earth should anyone spend $16.00 for Penguin’s version? If I want the text, I have Project Gutenberg; if I want the text printed and bound, I have Dover. What, if anything, does the aptly-named Penguin Classics Deluxe Edition offer that the more affordable channels don’t?
Well, a few things, actually, but whether they’re worth the additional cost is entirely up to the reader.
In addition to the text of The Prince, the Penguin edition comes with four additional features: an introduction, a translator’s note, a map of Italy c. 1500, and a glossary of proper names mentioned in the text. The latter two, for my money, are the least inspiring aspects here. The map gives some sense of the political geography of 16th-century Italy, but since many of Machiavelli’s examples are historical it’s also of limited utility. And while the glossary of proper names is perhaps a more convenient reference when reading the book than a search engine might be, and only includes those facts the translator believes are important, it’s still a repackaging of easily available information. I’m not sure I’d pay a premium for that kind of editorial work.
The translator’s note is more compelling. For starters, it gets at why, even if one wouldn’t pay extra for a new edition of, say, a Jane Austen novel, one might do so for a new edition of a work in translation. Unlike original works, Parks argues, translations “have a way of gathering dust”:
If we read [Alexander] Pope’s translation of Homer today, we read it because we want to read Pope, not Homer. Linguistically, the translation draws our attention more to the language and poetry of our eighteenth century than to Homer or ancient Greece. (p. xxxi)
In Parks’s estimation, original texts maintain their freshness, as though they have a sustaining aura to them. Works in translations, however, need to be updated or they’ll turn stale. Maybe a new English translation of The Prince won’t evoke Renaissance Italy so much as the era in which the translation was written, but at least it won’t end up evoking Edwardian England instead.
For something specific to this edition of The Prince, I like how Parks uses the translator’s note as an opportunity to discuss his process. He mentions the difficulty in translating certain critical words from Machiavelli’s original text, such as “principe” and “virtù.” He also explains how his version differs from previous translations, and provides side-by-side comparisons of selected passages to illustrate the difference. Whether or not one prefers Parks’s translation to the others is a matter of taste, sure, but I like seeing a writer justify their choices regardless.
Finally, there is the introduction, which I’d wager is the most common feature in new editions of classics. Introductions are a chance to place the original work in context: to explain the historical and social forces which may have influenced the author, synthesize how critics have approached the work through the years, and draw attention to details the editor believes are important but worries the new reader might miss. The premium price for a new edition includes some insurance that one won’t blindly stumble through a difficult work.
This is especially important for a book like The Prince, whose reputation precedes it. If you’ve never read The Prince, you might imagine that it’s a handbook for being an absolutely ruthless tyrant, when the reality is a bit more nuanced and complicated. That’s why, after a sizable biography of Machiavelli, Parks goes into a brief history of the book’s reception through the centuries, as well as its noticeable influence on early modern English drama. (It’s certainly a more detailed history than one finds in Marriott’s introduction, for instance.)
And unlike with the glossary of proper names, where the bare facts take precedence over style, both the introduction and the translator’s note are enjoyable pieces of writing in their own right. Parks has a knack for wry appraisals, whether he’s noting “a certain Victorian bashfulness in previous translations” (p. xliii), or wondering how Machiavelli thought writing this book would bring him back to the center of Florentine politics:
[T]here is something ingenuous and almost endearing in the clever diplomat’s miscalculation here. The brilliant reasoning required to convince yourself that you had got a grip on politics and history, the profound analysis that would demonstrate to your fellow intellectuals that you were as clear-headed as Livy, Tacitus and Thucydides put together, were not the qualities that a young and hardly well-read Medici prince was likely to comprehend, never mind enjoy. (p. xxi)
In effect, if one buys this new edition of The Prince, one gets two good essays about the book in addition to the original work. And that’s not an insubstantial amount of writing. All told, the supplemental material is about sixty pages long, whereas The Prince itself takes up about a hundred. If you apportion price to page count, all this new material would run you $6.00 out of $16.00. Is that worth it? That’s up to you.
We could mention other elements of new editions of classic books: design elements like the cover and typeface, or the primary source documents found in more scholarly publications. But I think here’s a good place to stop for now. (I would like to actually finish reading The Prince, after all.)
So, to open up the discussion: Do you buy new editions of classic books, and if so, what aspects of those new editions convince you to do so? Let me know in the comments!
6 thoughts on “On Buying New Editions of Classic Books”
I’m not a collector of editions. I buy books to read the works of the writers. It took me a long while to realise that forwards, introductions and author notes could be valuable additions to the reading experience! However, I don’t really consider them as a vital part to reading a work. If I want to understand the background of a work I am quite capable of googling the information up.
I must admit, though, that I am quite attracted to covers. But not enough to loosen up the purse strings more than is strictly required!
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Unlike original works, Parks argues, translations “have a way of gathering dust” … a very interesting perspective. But I’m not entirely sure that matters to someone who wants to read a translation of the work. Since you took Pope as an example, I will use it to say: sure! I would choose Pope over a translator I did not know very well because I am sure of the quality of the translated verse as opposed to the uncertainty of what an unknown translator would bring to the table.
I certainly agree that older translations such as Pope’s can hold on to their aesthetic values through the centuries! (For another example, I think Dryden did some wonderful “updatings” of Chaucer, even though I prefer the original versions.) I have to wonder if Parks’s imagined audience for the translator’s note is really scholars of the period, the sort of people who’ve read all these different translations of Machiavelli and who might challenge him with the question of why on earth we need yet another one.
I typically buy Oxford classics or Penguin for the reasons you mention. I can use Project Gutenberg (and have), but I am missing out on the introduction, the footnotes, all the features that help me understand and access a work. Just reading a text with no orientation can feel like being set adrift.
I also like the point about translations. Someimes a translator can be more interesting than the text. I’m sure Tolkien made a lot of people read Beowulf who aren’t really interested in medieval literature!
I’m several weeks late to this, but I just saw this comment! (I’ve recently started a new job and haven’t had nearly as much time for blog maintenance, alas).
I hadn’t really thought about translators as a selling point for a work–more so than any other role, translation is thought of as a thankless task–but your point about Tolkien’s “Beowulf” is a powerful one. From personal experience, I’m certain I never would have read the poetry of Gabriela Mistral had Ursula K. Le Guin not translated a selection of her work.
Aw, I feel sorry for translators! I usually try to research translations before I choose one, since they are not are the same. But I do recognize this isnt necessarily common. It is awesome Le Guin was able to be such an influence, though!